The Qur'an is so advanced in rhetoric, eloquence, firmness of speech, expressiveness of expression, many innovations in the field of teachings and rules and other features that it is far from the reach of humanity And this miracle is eternal and eternal. One of the gaps in the research of miracles of the Holy Quran is the Surahology of miracles. Considering that the border of the miracle of the Qur'an is a surah, it is necessary to identify the miraculous aspects of all the surahs of the Qur'an. In this article, as a case study, Surah Takwir has been selected and its expressive miracle has been studied. The question is, in terms of expression, what dimensions and subtleties does Surah Takwir contain that made it a miracle? Literary and linguistic studies in Surah Takwir show that this Surah is in four important axes of expressing miracles And it has many subtleties and subtleties that have taken it beyond the level of human speech: Coherence, word choice, music and illustration. This form of expression, along with the meanings of its miracles in the scientific and unseen dimension, plays a divine piece that human beings cannot oppose.

In the linguistics of the text of a story, in which different characters are present, according to Bakhtin's theory of polyphony, it conveys different words arising from different beliefs, the rule of polyphony and freedom of expression. An approach that is a tool for expressing reality and highlighting texts. For example, in Qur'anic stories, quoting the words of characters who have different and sometimes anti-right beliefs is a sign of the rule of "polyphony" and the Qur'an's approach to freedom of expression. In this article, he has gone to Surah Yusuf (7), which contains "Ahsan Al-Qasas" (Yusuf / 3) and is full of different words, and with a descriptive-analytical method, and explaining the key words of this story, he has analyzed the polyphonic phenomenon in this story. And it is shown that in the dialogue of this story; Expressions such as Ya Abate" and " Ma'aza Allah" in the words of Yusuf (AS) and "Ya Bonay" and "Sawwal" and "ejtaba" in the; Yaqub's remarks and some of Yusuf's brothers' emphatic sayings, the interpretation of "Akrami" and "Masva" in the beloved speech of Egypt and the phrase "Hita Lak" of Zuleykha arise from different beliefs and worldviews and the quotation of these same words is the same. Without exception, one of the aspects of the Qur'an's expressive miracle is in showing the rule of polyphony in this story, and it conveys the Qur'an's approach to freedom of expression.

One of the important tools that can be used to convey concepts and content more accurately and quickly to people's minds is the use of proverbs, similes, and allegories and so on. The Holy Qur'an has used tools such as examples and allegorical metaphors to express guiding messages in a rhetorical and conceptual format. One of the best ways in which the Qur'an can explain rational teachings and spiritual concepts to people is by simile and allegory,Because through similes and allegories, facts are brought to mind in simple and fluent language. There are about 500 verses in the Holy Quran that have similes, allegories, allusions, metaphors and allegorical similes. This article intends to study and analyze the allegorical similes of the Holy Quran in the category of charity by adopting a descriptive-analytical method, after explaining the concept of allegorical simile and its Quranic function.

The importance of Quran’s legislative miracle (E’jaz-e Tashrii) can be estimated from its widespread presence in and influence on human society. With the ever-increasing development of sciences, the investigation and explanation of Quran’s legislative miracle is considered a necessity. Despite the fact that an extensive literature has developed around the miracle of Quran, very few studies have been conducted on Quran’s legislative miracle. Given the interdisciplinary nature of the subject, the present article intends to survey the ways through which Quran’s legislative miracle can be proved. First, Quran’s legislations are of ultra-terrestrial and miraculous nature. Second, Quran’s legislations are not influenced by the Old Testament but are rather superior to those of the Old Testament.Finally, Quran’s legislations are free of the caveats of ordinary legislations. The fact that these legislations were spelled out by Prophet Muhammad who was illiterate is clear evidence for the miraculous nature of Quran.

The miracle of the Holy Qur'an has several aspects; one of them is the legislative miracle; which means that, God's challenge on the Qur'an also includes the legislative system (knowledge related to beliefs and rulings). This aspect of the miracle of the Qur'an has not been discussed like any other aspects of the Qur'anic miracle extensively. This study seeks to prove the miracle of the Qur'an in the aspect of legislation, which has been argued in an analytical and attributive method to the comprehensiveness, and scope of the Qur'anic teachings and rulings and the power to adapt to the requirements of time through keeping the principles and rules descended to the Prophet. A third idea has been put forward in explaining the Qur'an's comprehensiveness, by expressing the view of absolute comprehensiveness in relation to all divine and human sciences and the comprehensiveness in matters of human guidance and that is, the purpose of the comprehensiveness of the Qur'an is to express the principles and rules that make human beings achieve various sciences. To prove the third view, the Qur'anic and narrative evidence as well as the study of the scope of Qur'anic verses are considered. At the same time, the secret of conformity of the Qur'anic legislations to the requirements of time is explained by the five principles (conformity with nature, the expression of general and lasting principles, secondary titles, the authority of the Prophet and the Fourteen Infallibles' tradition, and the principle of ijtihad). The result is that these guidance teachings have only come from God, because the ordinary human cannot express his view without connecting to revelation (Wahy) in various aspects of the religious teachings in the general context from the beginning to the end of the world and by applying different ways of reasoning to the Afaq and Anfus verses. At the same time, in the legal and ethical rulings, the human must be the creator of the teachings, which are comprehensive, epidemic, and applicable to the requirements of all times.

The issue of miracle is closely related to the affirmation of Prophets’ Prophecy and is an important theological issue in the field of sciences of the Quran. Over the history, many scholars and thinkers have written about it and numerated different miraculous aspects for the Quran, including expressive miracle, hidden and mysterious reports and scientific miracle. There is unanimity about the definition of miracle which contains the concept of incapacity. However, the factor of incapacity has been ignored. If this factor is correctly explained, then the main aspect of the miracle of the Quran will be clear. The present paper first analyzes common disabling elements and characteristics between the Quran and miracles of other prophets and then reviews the definition of miracle and the aims of miracles. Finally it provides a new classification of the types of miracles. To this end, the first part of the paper represents previous scholars' views about miracle and the second part criticizes their views and proves its own claim, using Quranic verses and logical arguments. It is seems that the only miraculous aspect of the Quran is that it is the God's knowledge which is basically different from that of man. And if some scholars regard eloquence, rhetoric, hidden and mysterious reports and scientific miracle as the miracle of the Quran, they are horizontal to the main miraculous aspect, because the Quran is the speech of the absolute all-Wise God, so it is natural for the Quran to have these external and secondary aspects.

Ibn al-Sikkit al-Ahwazi asked Imam Rida (the eighth Shia Imam) some questions concerning essential differences of miracles of prophets. Imams perspective concerning variable conditions of time and proportionality of miracle to such conditions is investigated in this essay.According to variable conditions of time, the miracle of Moses was refutation of sorcery, that of Jesus was healing the diseased as well as reviving the dead, and that of the holy prophet of Islam was the Quran. Quran is an eternal miracle which can always satisfy needs of mens developed minds.